Friday, November 25, 2022

Message from a Reader, and new Paper of "Viewing the Dream as Process"

 Dear Dr. Sparrow.

I recently came across your and Mark Thurston's article in the April Issue of the I.J.O.D.R.

It was a revelation. Having spent a number of years in intense dream analysis, which ultimately proved to be impractical due to the amount of time required.
Using the PN has produced profound results and very quickly too. The reduction of the
dream events down to their essence has made many things clear right away that may not have been seen even with a great deal of analysis.
This truly is a "key" to understanding that I've been looking for. Remembering dreams comes easily now, after many years of working to remember them. But I was reluctant to return to the way I had been working with them.
The PN has opened a door and brought a whole new freshness to my dreamwork.
Am interested in becoming part of the dream group you facilitate. I've been aware of you since you were mentioned in Stephen LaBerge's "Lucid Dreaming" and subsequently purchased your book "Lucid Dreaming: Dawning of the Clear Light" and have read your updates to it. This latest article was so helpful I felt impelled to reach out and thank you and to learn more.
Best Wishes,
D.H.

I Hope Someone Takes You In--a dream

 Sometimes the words in dreams, paired with the feelings they evoke, stay with us because they awaken such undertones of meaning. Not long again, I had a dream:

A special man was opening a practice and a crowd of people milled around outside the office. I felt how special it would be to be considered as part of his team. Even though I knew many people were eager to join him, I approached his assistant and asked her if I could apply to be a part of the team. She smiled and told me to follow her. She said simply, “I have to take you in,” and she led me through the crowd. Her words remind me of many times in my life when someone took me in, and I felt a part of something vastly important. I’m sure that the disciples of the great teachers have felt that way when they were acknowledged and accepted. I hope someone sees you, and “takes you in.”

New Paper Based on Many Worlds of Lucid Dreaming Keynote in 2021

 https://journals.ub.uni-heidelberg.de/index.php/IJoDR/article/view/88638?fbclid=IwAR39BfFIlZYMGUzzkDmclbikIrtTi0nloK_j-0nZWKachpyKgm2cizkIR1M

Here's the paper recently published in the International Journal of Dream Research, titled "Discerning the Ontology of Dream Characters from the Standpoint of Co-creative Dream Theory," which was based on my keynote presentation in 10/21 at the MWLD 2nd conference.

The presentation itself can be viewed, as well, at:

https://www.dropbox.com/s/dbjm1dwdyfh0psk/shared_screen_with_speaker_view.mp4?dl=0

First Cause of Dreaming

 I am working on clarifying the importance of the first step of the FiveStar Process. In past years, I described the first step of the FSM as exploring feelings and establishing a sense of community by sharing feelings among the dreamwork participants. But I've come to realize in the last couple of years that the first step should be an assessment of the initial dissonance that the dreamer feels, and can be felt in the retelling of the dream. Ullman was perhaps the first allude to this initial state that precedes the arousal of dreaming--a state of felt tension in sleep between the dreaming self and the emergent emotional content that announces the presence of something foreign or "other," or not yet incorporated into oneself. On this basis, I recently wrote, as a prelude to a paper I'm going to be working on: 

One might ask, what is the first cause of dreaming? What gives rise to the experience of imagery during sleep? While one cannot easily access the very beginning of the first impulse that gives rise to the phenomenon of dream imagery, we can imagine that there is some sense of tension that arises that makes necessary the consideration of a felt situation that faces us. It has been said that polarity underlies the foundation of consciousness, and that a dialectical process always precedes the arousal of self-reflection and consciousness. Jung referred to it as a "tension of opposites" that comes about through the awareness of the unintegrated, repressed, or emergent aspects of the personal or collective unconscious. That is, the tension can be seen as a product of encountering something that has not been integrated from one's past, in line with Freud's notion of resolving repressed early conflict as encompassing the course of development that awaits us. Or, from Jung’s point of view, it may arise out of the tension between the ego and the emergent archetypes, which offer an enhanced energy and consciousness as a part of the an integrated, yet to be actualized dimensions of the Self. In both cases, however the common element is a sense of otherness and strangeness and intrusiveness. Jung describe the process of incipient self-awareness as the presence of a dark messenger, which mythologically is represented by Hermes, who arises out of the depths of the unconscious with a thrust that is unwelcome but necessary for the conscious self to evolve further, either by repairing its brokenness from past shearing between persona and shadow, or by wrestling with the angels of our unheralded greatness that offers to expand the ego, at some risk of destabilization.

The Disappearing Client I often reflect on the strangeness of serving as a psychotherapist. It's hard to know the impact of my work, bec...