More on Imagery Change Analysis

I had this dream the other night, which illustrates the value of imagery change analysis.

I was in a dark house, and looking into a cage. There is a bird in the cage, but I cannot identify it. I think at first it could be Birdita (my pet dove), but I recall that she is "at large" in the house. I reach into the darkness and carefully take the bird, and bring it into the light. It is an Inca dove (as is Birdita), but it looks robust and wild--larger, too. I immediately decide to release it, so I head for the front door. I walk outside and hold the bird up in the air, allowing it to stand on my palm. I expect it to fly away, but it only "rouses" and settles back onto my hand. I realize that it does not want to go free. So I take it back into the house, and begin looking for a cage that I can use for the bird. It seems that there is a cage in the attic, so I ask Ryan and Julie to help me retrieve it (since I am holding the bird). We cannot seem to find it, so I decide, once again, that the bird should go free. At first I try to return to the front door, but I cannot find my way through a maze of furniture. It seems that I am in a mall now, and a retaurant is between me and the front door. As I try to slip through the chairs, I notice a leg portruding from my arms. I realize that I am carrying an infant! I finally give up trying to get through the barriers to the front door, and I walk toward the back door. Now I feel what I believe to be the bird standing on my shoulders, as Birdita does when she is most affectionate. I reach up to feel the bird as we approach the back door, but I feel a person's arm! I turn around and see that an ugly woman has been riding on my back. I put her down, and lean over and kiss her goodbye. She seems surprised, and taken aback that I would kiss her. But it seems somehow important. I turn around and see Birdita perched nearby. I take her up and go in search of her cage.

In this dream, the imagery emerges out of darkness, and takes on several forms in the course of my searching for a solution for the "burden" of the wild dove. At first the imagery is ambiguous, shrouded in darkness. My own expectations can be seen as "determining" the image of the bird that emerges from the darkness. My commitment to its freedom seems noble and appropriate, but it doesn't match the dove's intent. So something that I believe belongs in nature, and apart from me, seems intent on staying with me. I accept that, and shift to accommodating it. But I cannot find an appropriate way to accommodate its presence in my life, so I shift back toward releasing it. Then the image changes to a baby; that is, something that one would not "release" into the world. It needs nurturing and support before it can stand on its own. But then it changes into a hag, which of course is the mythological bearer of truth for a man. Instead of reacting to her ugliness, I kiss her, and then let her go. This act seems to bring me full circle--to the point where I'm only caring for my old companion Birdita (a wounded dove that I have had for over 10 years).

Regardless of the fact that this was my dream, I think it's clear that the dreamer is struggling with whether to free something or to keep something that would depend on him. Whenever we employ imagery change analysis, it's important to see each change as contingent on what the dreamer felt, thought or did just prior to its transformation. As it becomes clear that the dreamer intends to keep the bird, the level of responsibility grows considerably when it turns into a baby. Then it assumes a further "burdensome" appearance in the form of the hag. But the dreamer does not reject the obligation to care for her. This was a very big moment, a turning point, in which the dreamer's willingness to accept the "hideous damsel" allows everything apparently to return to normal. But is it? Of course not. The dreamer kissed the hag, and we must infer from that action that the dreamer and whatever the hag represents have come into alignment and are now (at least for now) congruent and one.

As a class of imagery, we can infer that the dreamer was dealing with his emotional nature, in particular with the issue of dependency? All of the dreamer/dream exchanges connote different aspects of relational or emotional dependency. First the dreamer is willing to reach into the darkness and embrace the visitor, which can be seen as some newly emergent aspect of his feeling nature. If I was in therapy, I would of course explore my associations to these issues, and have plenty to say. I am newly married, and my son lives with me, to cite two obvious parallels. But regardless of the dream-waking parallels, suffice to say that I am happy with what the dreamer did in response to this "initation" into deeper obligation and relational intimacy. So should those who depend on me, and I them.

As for something I would encourage you to "get" from this example, it's this: The imagery evolves or regresses in response to the dreamer's moment-to-moment feelings, thoughts and attitudes. Whenever the dreamer exhibits a resilient response to the dream, the imagery tends to shift accordingly. If the dreamer locks down and fails to respond positively, the imagery will shift to the negative. By tracking this process with a dreamer, the dream worker can naturally encourage the dreamer to reflect on waking life parallels, and troubleshoot current patterns of response.

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